Capital vs. the People in Urban Terrain The stimulus money funneled down through federal and then state channels to our cities is of course taxpayer money. It remains to be seen how these huge amounts of money will be spent and how our cities will be determined in this new economic period. Whether citizens on paper or not, we pay the taxes, build, work, feed, care and clothe these cities as those who live and work within them and we have a right to determine their creation. In 1968, Henri LeFebrvre coined the term in his essay, “La droit a la ville.” He proposed that, “urban life, to renewed centrality, to places of encounter and exchange, to life rhythms and time uses, enabling the full and complete usage of … moments and places.” In other words, cities should not be owned by capital but by the people. Those of us who make our homes and our livings in these urban centers deserve a hand in their shaping. This is also to say that the battlefront of the working class is not just within our worksites or factories, but within the social space of our cities to include the struggles of public transportation, education, public space, public city resources, housing etc. Historical and Contemporary Practices in Implementing Right to the City For examples of these land use rights we can look to the communal land use also know as ejidos, established after the Mexican Revolution. In Western history we can look at the enclosure of the commons. What had been commonly owned peasant land in Europe became private noble enclosures in the 14th century. People who had once been in control of their own means of production suddenly had nothing but their labor power to exchange. Centuries later, capitalism's trajectory has brought us to neo-liberalism, which strips away whatever social safety nets and public access to resources the capitalists have left and puts the power to create, change and destroy cities in the hands of the elite. The call for this deepening practice of true democracy is happening everywhere. Possibly the most advanced practice and experimentation is happening in the global south with the establishment of participatory budgeting and participatory planning. Participatory budgeting began in 1989 in the municipality of Porto Alegre, the capital of Rio Grande do Sul state after the Workers’ Party won the election for the mayor. The new adminstration was faced with a bankrupt municipality and a disorganized bureaucracy. Faced with a budget crisis and a disorganized bureaucrazy for the government experimented with way to deal with their limited resource and to find a system that would give citizens a direct roles in the decision making of the local government. Through this process, participatory budgeting was developed and has spread throughout Brazil. Demanding a Right to the City in the U.S. In the U.S. neck of the woods, a grassroots organization, Right to the City, has united communities around a desire to halt gentrification. They're operating under the philosophy that urban landscapes should be shaped by the people, and not some speculative profit machine. “Right to the City was born out of desire and need by organizers and allies around the country to have a stronger movement for urban justice,” says the website. “But it was also born out of the power of an idea of a new kind of urban politics that asserts that everyone, particularly the disenfranchised, not only has a right to the city, but as inhabitants, have a right to shape it, design it, and operationalize an urban human rights agenda.” Right to the City is involved in struggles in cities all across the country. Earlier this month, a group of homeless organizers took over a vacant building in East Harlem. For hours they chanted, “Which side are you on?” Watching the videos of their demonstration, it's easy to answer. Other actions RTTC has been involved in include demonstrations against ICE raids, struggles for NOLA reconstruction, tenant protections, and public and subsidized housing. A particularly memorable action that took place in L.A. involved a gaggle of trick-or-treating Latino children and their parents, who were fed up with the slummy conditions of their apartments. They paid a visit to their landlord's doorstep, complete with posters of rats and cockroaches, and a giant invoice for wishful repair work on their ailing houses. If you're wondering why every organization in the Left can't be that creative, you are not alone. In barely two years, Right to the City has really grown into its grassroots power. Similar to Critical Resistance and other urban justice national organizations, RTTC is centered around the people most impacted by city policy. It's led by working class communities of color, the homeless, queer youth, and women – in other words, the people who intimately know the potential and challenge of cityscapes. These are the people that have lived gentrification. They know that when their neighborhood gets “revitalized,” it's really just code for neo-liberal expansion. For every quaint main street boutique that opens its doors, an asphalt basketball court for the neighborhood kids gets razed. For every tourist dollar that lines the city's coffers, more funds are sucked out of public housing and healthcare projects. People involved in RTTC have had enough with that. They're reclaiming their cities. Art by Eric Drooker Cities as Battlefields of Race and Class Struggles Now is an especially important time to protect urban culture. Cities are often the hub of social transformation because they house diverse populations. Urban centers rife with such contradictions, such pushing towards and pulling against capitalist hegemony, often spiral into real social change faster than their rural counterparts. This usually makes cities, and the people who live there, targets of capitalist-led class warfare. Just look at the tactics employed by John McCain and Sarah Palin in the 2008 election. Scoffing at big cities as a so-called “false America” has almost always been motivated by a thinly veiled racism, and a need to divide the white working class from its brothers and sisters of color. Anyone with half a brain can see through this. Combating it is a different story. We have already seen that economic recession only renders capitalist leaders more ruthless. Their capital-saving strategies are hitting poor people of color the hardest. The ruling class is grasping to maintain their dominance over cities and neighborhoods of which they have run amok. At this time their legitimacy is being called into question and we must collectively put forward a new, sustainable, equitable ways for our cities to function. People, whether through Right to the City, through people’s assemblies or simply neighbors fighting foreclosure, must come together to take a hold of this strategic moment. Read More on Right to the City Theory and Practice: Writings On Cities, by Henri Lefebvre The Urban Roots of the Fiscal Crisis (Movie File) , lecture by David Harvey. (Apr 17th, 2009) Root Shock, by Mindy Fullilove Space Place and Gender, by Doreen Massey Right to the City Alliance Saoirse Bell is a Central Coastal California activist, poet, zinester, blogger and constant facebook lurker who loves both the city and the country. At night she dreams of flourishing metropolitan epicenters of justice that co-exist with the natural world. |