“Appalachia Rising is a mass mobilization in Washington, DC, September
25-27, 2010, calling for an end to the devastating practice of
Mountaintop Removal mining. Mountaintop removal has already destroyed
over 500 of the world's oldest mountains and more than 2,000 miles of
streams, and has contaminated our nation's waters. Together, we will
bring Appalachia's cry to our nation's capital: We must end mountaintop
removal and transform the economies of Appalachia away from destructive
mining practices and toward clean-energy jobs and a sustainable and
healthy future.” (www.appalachiarising.org)
Appalachia Rising is being organized by individuals and organizations
from all over the country, with leadership coming from coalfield
residents in Central Appalachia and will involve two days of workshops
on mountaintop removal followed by a day of non-violent direct
action.
The movement against mountaintop removal is clearly recognized as a fight against
capital. The resistance to economic and ecological exploitation of
Appalachia has existed long before our most recent political assessment
of the intersecting ecological, economic, and political crises. Central
Appalachia is one of most oppressed regions of the country with a long
history of struggle.
Last Updated on Wednesday, 01 September 2010 00:51
As we mark the fifth anniversary of Hurricanes Katrina and Rita, we thought it appropriate to join in supporting the Katrina Information Network's action to halt the awarding of contracts to war and disaster profiteer Halliburton Corporation. Click here to add your voice; for more information and news coverage about the action, visit their site here.
The world is certainly different from 1985 when two small organizations, Proletarian Unity League (PUL) and the Revolutionary Workers Headquarters (RWH), formed Freedom Road Socialist Organization/Organicion Socialista del Camino Para la Libertad (FRSO/OSCL).
Both PUL and the RWH came out of what was called the New Communist Movement (NCM). During the Sixties, tens of thousands of young people in this country called themselves revolutionaries. A slew of parties and organizations arose in preparation for a revolution that seemed on the horizon. Most groups told the world they were the only ones who could lead the revolution. By the late '70s the upsurge had subsided. Shortly afterwards, the NCM collapsed as well, in large part because of in-fighting between groups/parties each claiming the be “the one true” one.
Last Updated on Wednesday, 01 September 2010 00:40
This three-part video teach in comes to our site courtesy of the good folks at Mobilization for Climate Justice West, we're republishing and making it available to you here. A big anti-BP action just happened in the wake of this video teach-in; you can read the report here. Enjoy!
BP Disaster & Big Oil, What's Really Going On, What it Means & What We Can Do
One of the most insightful and compelling events explaining and
analyzing of the the BP Gulf of Mexico Disaster is now available as an
online "Video Teach-In." On Tuesday July 20, 2010, on the 3-Month Gulf
Disaster Anniversary, Mobilization for Climate Justice West organized a
public Teach-In to a standing-room-only crowd of community members. The
release of this "Video Teach-in" is timed to educate the public and to
urge people to take action...
Last Updated on Wednesday, 01 September 2010 01:00
Editor's note: Although originally written in 2003, we thought this piece was appropriate to post to commemorate this year as the 40th anniversary of the Chicano Moratorium. Reprinted with permission.
Reflections on the past are always a tricky endeavor. It is always best to proceed with the admonition to separate nostalgia from history. It has been thirty-three years since the great Chicano Moratorium Against the War, when more than 25,000 gentes marched through the heart of East LA (or maybe the soul of Aztlan?) in opposition to the American War (what the Vietnamese people call the barbaric aggression the United States waged against them). It is fairly well known that the march was a protest against the excessive casualty rate suffered by Chicano troops in the US military, that the march was attacked by a massive police force that wounded hundreds and murdered three of the marchers, including journalist Ruben Salazar. Up until the Great Los Angeles March Against Proposition 187, the Moratorium was the largest mass action in Chican@ history. Gracias to all those who keep the flame of this important memory alive with commemorations, teatros, spoken word, and mass actions.
Written by Chicano/Latino Committee of the Oppressed Nationalities Commission of Freedom Road
Saturday, 24 July 2010 18:39
Arizona’s elected officials have decided to officially scapegoat Latinos for the economic crisis facing that state and the entire country. On July 29th, Arizona’s SB 1070 will require police to ask any person who looks “reasonably suspicious” for their immigration papers. In effect, it will force the police to engage in racial profiling of Latinos and other people of color living in or visiting the state.
The state of Arizona is in such a desperate economic crisis that it has had to close down all of its kindergarten programs. Latino immigrants are being blamed for this situation, when the real culprits are the Wall Street banks, hedge funds, and insurance companies that stole trillions of dollars through the sale of sub-prime loan packages. When that bubble burst, the US economy went into a tailspin that has thrown millions out of work, cost millions of people their homes, tanked millions of small businesses, and created massive budget crises for every local and state budget. You can be sure of this: it wasn't Juan or Rosalinda who pocketed billions from the sub-prime scam; it was the folks at Goldman Sachs and AIG.
Over 100 days ago the BP offshore oil rig Deepwater Horizon exploded, taking eleven lives and beginning to leak untold quantities of oil into the Gulf of Mexico. Estimates began at 3,000 barrels a day, but now range from between ten and thirty times that amount. President Obama has asked "whose ass [do] we need to kick?" Revolutionary socialists however know that no amount of finger-pointing can make this right. It's not BP; it's the system!
Toward that line of thinking, we offer the following notes on what is the end of life as we know it in the Gulf, and potentially the largest ecological disaster of all time.
When the tea party first came on the scene and Glenn Beck started putting people we know on his chalkboard, organizers on the Left began questioning our strategy and personal safety. How bad is this trend? Bad. Of course it’s dangerous to have well-resourced, gun-toting, racist, homophobic folks running around with tea bags on their hats. It’s not just bad fashion sense.
Some reactions people I have overheard for what the Tea Party (TP) means for the Left:
“Things are getting worse.”
“We have to learn from the tea party.”
“Should I change my name?”
“Should we stop calling ourselves socialists since people view it so negatively?”
“Should we avoid all ‘wedge issues’ like racism?”
Quick response to these reactions—
Worse than what?
Learn from them? Yes and no.
I like your name.
Actually, socialism is doing better in popularity according to the latest polls—but there are regional differences.
We have to talk about racism, it’s our job. Plus, the leadership of the TP would not like to be painted as a racist movement. They would like to paint Obama as one. They have a problem gaining younger membership and racism in the party is thought to keep the younger generation away.
Now that we are done reacting, let’s realize there’s a missing piece to this puzzle: Left and progressive organizers were and can continue to be a powerful threat to the right wing agenda and agents for systematic change in this country. The key to flexing this power lies in pushing an issue-based independent agenda, uniting our forces, developing broad united fronts and utilizing bigger and bolder tactics from electoral organizing to creative direct action.
If you are an organizer working in any way to make progressive change, this framework is probably familiar:
Work to build power by recruiting members and developing their leadership abilities.
Center the work on issues.
Use collective, direct-action strategies as a means to win change.
Focuses on building organizational power over the long term.
This framework for community organizations and organizers has both strengths and weaknesses. Its strengths are that it is simply, practically oriented, and focuses on the oppressed as agents of their own change. Among its weaknesses are its inability to develop (at least so far) long lasting victory, its often short-sighted practicality, and its lack of an all-around story line about the future.
The many books written on this framework and the organizations using it have been mostly “practical,” “how-to” manuals on organizing. Very few of these works apply a comprehensive view that helps us to hold a vision, an analysis and a strategy for change.
Thus, a major question before us is: can community organizers and their organizations achieve lasting structural change without explicitly articulating an ideology and long-term vision?
How do we come to know that change is even possible? Some people might say that organizers are dreamers and visionaries. They might be right. How do we ground our dreams and visions with a real understanding of the conditions we encounter today?
In 2006, my wife and I were fortunate to travel to Cuba with an international Agroecological delegation from Mexico, Venezuela, Mozambique, North Korea, Japan, Ireland and other countries, as well as the United States. In the face of the collapse of the Soviet Union and the U. S. economic blockade, the Cubans were forced to move quickly during the 1990s "special period" into agroecological (versus petrochemical)approaches to raise food to feed the people. At the time of our trip, urban agriculture-using bio-fertilizers and bio-controls-provided more than 384,000 good paying jobs and 4 million tons of vegetables each year using only 67,000 hectares of land.
It is difficult to sum up a life, none less so than that of a revolutionary leader that eluded capture for over three decades and helped build a revolutionary movement. Cherukuri Rajkumar, known as Comrade Azad, was a member of the central committee of the Communist Party of India (Maoist) who are usually referred to as Naxalites from the Naxalbari insurrection in West Bengal in 1967. While not much is known about this man (especially in the West), his impact on the revolutionary movements internationally are tangible and visible. He was one of the most important contributors to People's March and the Maoist Information Bulletin. His movement is written about in Arundhati Roy’s thoughtful piece Walking with the Comrades.
On April 23, 2010 Gov. Jan Brewer of Arizona signed into law Senate Bill 1070, a broad bill increasing state powers of enforcement of federal immigration policy and in essence sanctioning racial profiling. It allows police officers to detain anyone they “suspect” as being undocumented immigrants. In a state that was part of Mexico until 1848, and home of indigenous peoples for centuries, the racist implications could not be more stark. The possibilities for these “suspects” are dire— arrest, cross checking across a national database for past criminal activity, handing over to Immigration and Customs Enforcement, and deportation. It is one of the most deliberately racist laws that we have seen in decades, targeting indigenous peoples, Latin@s and immigrants. The sponsor of bill in the Arizona legislature, Russell Pierce, has clear white supremacist connections.
Arizona is a laboratory of experimentation in states’ rights – the strategy employed by the Right prior to and during the civil rights era, and re-imagined during the more recent health care debate in 2009. SB 1070 did not come out of thin air.